Showing posts with label Adam and Eve. Show all posts
Showing posts with label Adam and Eve. Show all posts

Adam and Eve (Part 7).:Page 1:.

Crying of Adam (PUH) for paradise


It was told that Adam (PUH) cried for paradise until it was like great rivers on his cheeks because of tears, and he stood at the door of Kaba and his clothes were of the skins of cows and camels and said: O Lord help me with my mistake and Make repentace upon me and Let me back into the place that I were in. Then said God, the Exalted one: I helped you, and Made repentace upon you and I will let you back in the place that I got you out from. It is doubtless that what we understand and everyone with the right mind would understand as well that the paradise that Adam is asking his Lord to be back into is the paradise of eternity, and it was the place that he were in and got out from, and the clue to that is the tidings about him viewing the place (level) of Muhammad, 'Ali, Fatima, Al-Hasan and Al-Husain (PUT) and that he saw their names written on the corners of the Throne and it was told that the Throne is the roof of paradise as mentioned in Hadith, and it is behind heavens and its roof is the Throne.

Add to that, the words of revelation that Adam received from his Lord and Relented toward him were of Muhammad and his Household (PUT) and His Holy saying "fulfilled them"(Al-Baqarah: 124) meaning until Al-Qa'im Al-Mahdi from the Household of Muhammad (PUH), they are the twelve Imams adding the nine descendants of Al-Husain (PUT).

Also mentioned that the words that Adam received from his Lord are His Holy saying "Our Lord! We have wronged ourselves..etc"(Al-A'raf: 23) and also mentioned they are the prayer of the prophet (PUH): O praise be to You my Lord and Thanks..etc [This is a line from a prayer that seems famous but I didn't get to know], and other things had been mentioned also but the probability that all of that is true is not impossible, but the most common base is what was mentioned by the purified masters that the words that was received were their names (PUT). As supported by Al-Mofadhal ben 'Omar he said: Abu 'Abdullah Al-Sadiq (PUH) said: God, the Exalted, may praise be to Him, created the souls before the bodies by two thousands, and Made the higher of them and the most honourable are these of Muhammad, 'Ali, Fatima, Al-Hasan and Al-Husain, and the rest of the Imams after them (PUT), and Showed them to the heavens and earth with mounts and their lights covered them all, then God did say to the heavens and earth with the mounts: these are my judges and rulers over my creations, for them and for these who follow their path I made My paradise, and for these who oppose them I made My hell, and whoever claims their position from Me and their greatness I would torture him like I did not Do to anyone else, and whoever agreed to be loyal to them and never claimed their position I shall Let him be with them in paradise, and being loyal to them is a fidelity to be taken by My creation..etc. It is a long speech where he mentioned their virtues and the goodness that would be to these who would be loyal to them and the damnations on whoever take them as a foe and took over their rights and helped others over them and whoever does this, God Prepared for him the shame and torture. Also in it there is a warning for these who wishes for their places, and that when Adam and Eve (PUT) got down to earth, Gabriel (PUH) came to them and guided them to ask their Lord by the right of the names that they saw on the leg of the Throne to Relent toward them, so then they said: O Lord we ask You by the right of theclosest to You, Muhammd and 'Ali and Fatima and Al-Hasan and Al-Husain and the Imams after them to Relent toward us and Have mercy upon us, so then God relented toward them. All the prophets after that kept this fidelity then and advised their viceroys and the loyals of their nations so they denied to claim it for themselves and never forgot about it, and whoever's soul might get sick and get wicked by his demons to put himself in such place, damnations he will get from God and torture, and for this God, the Exalted, did say "Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool"(Al-Ahzab: 72).

Adam and Eve (Part 6)

The place of falling of Adam and Eve when they got down from paradise

What is famous from the Household (PUT) that Adam (PUH) fell down on Al-Safa and Eve on Al-Marwah [Al-Safa and Al-Marwah are two hills in Mecca and people go in between them seven times in pilgrimage season], and what is famous for the most of Muslims is that Adam (PUH) fell down on a mount called Sarandeeb [Notice: Sarandeeb is the old Arabic name for Ceylon, Sri Lanka now] and it is called Nud also, and Eve did fall in Jeddah, and some people suggested that this is the truth and their fall on Al-Safa and Al-Marwah was after they got into Mecca. From Hayat Al-Hayawan for Al-Domayri [hayat al-hayawan means the life of animals and seems it is a book's name] he said: Ka'b Al-Ahbar did say [Ka'b Al-Ahbar was a nickname for the chief priest of jews]: God revealed the snake in Asbahan [maybe he means Asfahan in Iran?] and Iblis in Jeddah and Eve in 'Arafah [a mount around Mecca] and Adam in Sarandeeb and it is in the higher region of China in the sea of India [this description is somehow close to modern day Sri Lanka], and it is a high place where seamen can see it from a distance of days and it bears the footprint of Adam (PUH) in stones, and this mount is seen each night as a lightning without clouds, and it rains in everyday to wash the foot steps of Adam (PUH), and it is told that Rubies are found in this mount and also Diamonds with Aloeswood (Agar wood, Oud, Ood).

In tales, that when Adam (PUH) came to Mecca from India by a commandment from God, every step he would take there would be a prosperity of land in its place, and everything in between was just a desert, all along the way until he reached Mecca, and when he reached Mecca he went around the Holy place.

It had been told also that when God got Adam down, He got down with him one hundred and twenty rods and branches that got every seed for every type of grains, and that he died on Friday, in the sixth of April in the same hour that he was created in, and he was nine hundred and thirty years old, and it had been said also that he died after he got forty thousands of his sons, grandsons and grand grandsons.

And from Abi Jafar Al-Baqir (PUH) that he said: God the Exalted one Inspired to Adam: O Adam, I would collect all goodness for you in four words, one for Me, one for you, one between Me and you, and one between you and people. The one for Me is that you worship Me and no one else, and the one for you is that I will reward you for your deeds as much as you need, and the one between Me and you is that you have to pray and praise Me and I will answer you, and the one between you and people is that you have to love for people what you love for yourself.
Some tidings mentioned that God revealed a book written in Syriac made of tweny one pages, and it is the first book ever to be revealed on human beings, and in it there was one thousand thousand [a million] tongues, no people with one of these tongues would understand the other without education, and Adam has the knowledge in every tongue and can speak it better than its native speakers, and contained also the clues of God and His worshippings, judgements, rules and laws ... etc. from Ibn 'Abbas that he said: When God created Adam, and Breathed in him from His Spirit, he sneezed and God inspired him to thank Him so he said: Praise be to Allah, Lord of the Worlds, so his Lord said to him: mercy of your Lord be upon you. And when God made Angels prostrate before him, he got exclaimed and said: O Lord, You created a creation that is beloved to You more than me? but God didn't answer him, then he asked again, and God didn't answer, then he asked for the third time but god didn't answer him, then God did say: Yes, and for them only I did create you, then he said: O Lord let me see them, then God ordered the Angels of the veils to left off the veils, and when they did and Adam looked, he found out five ghosts in front of the Throne, then he said: O Lord who are they? then God did say: O Adam, this is my prophet Muhammad, and this is 'Ali the Prince of Believers, the cousin of my prophet and his viceroy, and this is Fatima the daughter of my prophet, and these two are Al-Hasan and Al-Husain the sons of 'Ali and sons of my prophet, then He said: and they are your descendants, so Adam got happy for this. And when he did the sin he said: O Lord I ask You by Muhammad and 'Ali and Al-Hasan and Al-Husain to relent toward me, and so God relented toward him by them, and this is what is meant by God's saying "Then Adam received from his Lord words (of revelation), and He relented toward him" (Al-Baqarah: 37). When Adam got down on earth, he made a ring and carved on it: Muhammad is the prophet of God and 'Ali is the Prince of Believers. It is mentioned also that Adam was called "Abi Muhammad" [meaning: father of Muhammad, it is a common Arabic way also to call men by the names of their elder males children as: Aba Nasir, meaning father of Nasir and so on. Aba could be Abu and Abi and this is subject to change according to the grammar of the Arabic language]

The mention of Muhammad, 'Ali, Fatima, Al-Hasan and Al-Husain (PUT) is repeated, and viewing them by Adam (PUH) is repeated also, once upon the leg of the Throne, once on the door of the Throne and once in front of the Throne and so on. They are mentioned once by the Holy name of God, the Exalted, one time and another without It, and all of this would not be a reason for confusion and it would be fine to consider all of that is correct to show their virtues and how they are different from the others and so people would not have to argue about it with God, and so everyone would die and live with its knowledgement and Allah is no oppressor of (His) bondmen.

Adam and Eve (Part 5)


What is the tree that was prohibited for Adam (PUH)
Tales and speeches had differed about of what type is it and what is it. Some said it is wheat and some said it is vine and grape while others said it is camphor and still others said it is the fig. It is said also that it is the tree of good and evil and it was said it is the tree of eternity that the Angels used to eat from, and more had been said. From M'anee Al-Akhbar [seems a book name] in its basing to Al-Harawee said: I said to Al-Ridha (PUH): O son of prophet of God, tell me about the tree that Adam and Eve ate from, what was it? because many people differ in its nature, some say it is wheat, some say it is grape and some say it is tree of the envy, then he said (PUH): all of that is right, then I said: then what is the meaning of all these different opinions? then he said (PUH): O Aba As-Silt [=Al-Harawee], the tree of paradise carries types, so it was wheat carrying grapes and it is not like the trees of our life, and when God honoured him and Reminded him of the prostrating of Angels before him and Letting him into the paradise, he (Adam) said to himself: did God created a human better than me? and God knew what was between him and himself and so Called him and told him: O Adam, left up your head and look to the leg of the Throne, so then Adam left up his head and looked into the leg of the Throne and found there it was written on it: No other God but Allah, Muhammad is the prophet of Allah, 'Ali ben Abi Talib is the Appointed from God and his wife Fatima is the mistress of all women, and Al-Hasan and Al-Husain are the masters of paradise's young people, so said Adam: O Lord, who are they? then said His Highness: they are from your descendants, and they are better than you and than the rest of my creation, and for them only I did create you, and Created paradise and hell, and heavens with earth, so be aware not to envy them and wish for their place and so demon would take control over you, so then he got something in hisself about them and then did the demon control over him until he ate from the tree that he was prohibited from, and took control over Eve for her thoughts of envy about Fatima (PUH) until she ate from the tree like Adam did, and so God put them out from His side down to earth.

And in contents of the tale as it is with other tales, the word "wish for their place" points out that the meaning is "glee" and not "envy" in its real meaning, because glee like wishing for their place, and envy is wishing for their obsolescence, because envying is a sin and points out to a lame character and the glee is totally against that, and it is impossible for the father of human beings and prophets and messenger, and the one whom Angels did prostrate before by God's commandment and whom God Had created with His Hands and Inhabited in paradise then had been chosen by God and Made him a prophet, it is impossible for him to be an envious one, and from this point we believe that the prohibition from eating from that tree was a prohibition for the purity and not for a taboo, and it was mentioned before something about the protection of prophets against doing sins and there is more to do about that to come to you by God's well, and the meaning of the tree of envy is that eating from it was because of envy, and if it was the envy it would not have been eaten.

And it is mentioned that if it wasn't Adam's (PUH) guilt, no faithful would have done any guilt ever, and if it wasn't that God relented toward Adam, there would not have been any repentance for any guilty ever, and from Al-Sadiq (PUH) that he was asked that how come the inheritance of man is as much as twice of that of females so he said (PUH): that is because the number of fruits that Adam and Eve ate were eighteen, twelve were eaten by Adam and six were eaten by Eve and so the inheritance is made up as mentioned before.

It had been told that when Adam was down from paradise a black mole appeared in his face from the top of it til its feet and so long was his sadness and crying for this, then came Gabriel (PUH) and said to him: why crying Adam? so he (Adam) said: for this mole that occured in me, so then he (Gabriel) told him: get up and pray, it is time for the first prayer, so Adam did that and the mole shrinked to his chest, then he (Gabriel) came again at the time of the second prayer and said to him: get up Adam and pray this is the time for the second prayer and so he did and the mole shrinked to his navel, and then came again at the time of the third prayer and said to him: get up Adam and pray this is the time for the third prayer and so he did and the mole shrinked to his knee, then he came at the time of the fourth prayer and said to him: get up Adam and pray this is the time for the fourth prayer and so he did and the mole shrinked to his legs, then he came at the time of the fifth prayer and Adam did the same and the mole was out of him and he thanked God for this a lot, then Gabriel did say to him: O Adam, your sons in this prayer are like you in this mole, and who would pray from your sons each day and night five prayers he would be out of his sins as you got out of this mole.
And also in a speech that when Adam (PUH) got down on earth he got a beard as black as coal, so he held it with his hand and said: O Lord, what is this? and He answered him: this is the beard, I made it as an ornamet for you and your male descendants until the doomsday. And it was mentioned before that the inhabitation of Adam and Eve in paradise was for seven hours until they got out of it, and that God breathed in Adam with His Spirit after the sunset of Friday and then Created Eve after him, then Commanded the Angels to prostrate before him and Made him inhabit His paradise since then, and the Imam (PUH) swore [not mentioned which Imam is it] that they did not stay more than these hours on that day until they did what was prohibited then God got them out after sunset and didn't stay in it (Paradise) and they were moved to the yards of paradise until it was the morning and their loins appeared then their Lord said to them: Did not I prohibited you from that tree, so Adam got ashamed and shy of his Lord and said: O our Lord, we did wrong to ourselves and made a confession of our sins, O may You forgive us, then did God say: get down from My heavens to earth for no sinners would be in My paradise nor My heavens.

Adam and Eve (Part 4)

The reason for getting Adam down from paradise to earth

From Mos'adah ben Sadaqah from Al-Sadiq (PUH) from the prophet (PUH) that Moses the son of Amram [Arabic: Musa ben Imran] (PUH) asked his Lord to let him see Adam (PUH) and so He answered him and made him see Adam, and then Moses did say: O Father! you are the one that God created with His own hands and made you live in His paradise and prohibited you from one tree so you couldn't be patient enough til you fell on earth because of it, and couldn't you control yourself away from it and so Iblis seduced you and you followed him and so you are the one that got us out of paradise because of your sin. Then did say Adam (PUH): O son take it easy on your father for the matter of this tree. O son my foe approached by trick and plot, so he swore to me by God that his opinion is a good advice and he said to me: O Adam I am sad for you, so I said to him: and how is that? he said: I enjoyed being with you and you will be out of what you are in now to what you hate, I asked him: and what to do? he said to me: here is what to do, do you want me to guide you to the tree of eternity and an endless reign so you can eat from it with your wife and then you shall both be in paradise with me for eternity, and he swore to me by God and he was a liar that he has the truthful advice, and O Moses I never thought that someone would swear by God and he is a liar, so I trusted his oath and this is my excuse, so tell me son, do you find out from what had been revealed to you from God that my sin was noted before I get created, then Moses said to him: before a long time. Then said the prophet (Muhammad PUH): and so did Adam overcame Moses in the argument.

From Al-Sadiq (PUH) also: when Adam was put out of paradise, Gabriel (PUH) came down to him and said: O Adam, didn't God create you with His hands and Breathed into you of His Spirit and made the Angels prostrate before you, and Got you Eve as a wife and Made you inhabit paradise and Prohibited you directly from eating from that tree but you made the sin? Then Adam (PUH) said: Iblis did swear to me by God, and I never thought that someone from God's creation would swear by Him falsely! And what is understood from the previous conversation between Moses and Adam (PUT) that the sin was something meant to be and predestinated long ago before Adam's creation and from the world of atom [It is believed that everything exists in this life including people existed before becoming alive or born in a world or a dimension where they were just atoms], at the time of creating the spirits before his (Adam) existence by two thousands years, and it is a case which was a battle field for several opinions and many people got doomed for their mis-interpretations and not understanding the truth in it, and it is a case of God's judgement and what He Has predestined for His creation before his existence.
And the solution for this case for us in general is: God founded in this human the power that could aid him in doing what God appointed to him and Made him able to do, and Left him the selection and Gave him the mind and brain with which he can differentiate between what's wrong and whats true, and what would make God satisfied or dissatisfied. After the knowledge and looking into the path of these faithful to God and their viceroys and every allowed path that leads to it (?), that God knows whatever he chooses or does from wether it be a sin or obeying for His commandments, for He knows the ends of workings and deeds that are done by His slaves and no incidents would happen without His knowledgement before his (the human) existence, by his well or bad chose, and He His Highness the one that knows the the guilt of Adam whatever would be acted by him and whatever he would choose, as it is the case with all His creations and slaves, so from Him may praise be to Him the powers and destinies in doings and not-doings, and the selection is made for these of responsibilities by mind, heart and reality, and He is the one who Knows the ends and what these of responsibilities might choose for themselves, if it was good it is good, and if it an evil it is an evil, and there is no forcing for the slave, but it is something in between, because the force and power is from His Highness, and the full choice for these of responsibilities, and God knows what might the slave choose for himself.

Adam and Eve (Part 3)

From Musa ben Jafar (PUH), that a jew came and asked the Prince of Believers (PUH) about a miracle for the prophet (PUH) like the miracles of other prophets, and that God made Angels prostrate before Adam so would that be also for Muhammad (PUH)? so 'Ali (PUH) answered: that was indeed, but God made the Angels prostrate for Adam not for obeying nor worshipping Adam instead of God, but it was as a confession from them for the virtues of Adam (PUH), and for Muhammad (PUH) he was given what is better than this and higher, and that is because God assigned blessings upon him in His Highness and ordered the Angels to say the blessings upon him, and also the believers worship and pray by saying the blessings upon him <> and this is in a place much higher and greater than prostrating before Adam (PUH), and in the speech of God to the damned Iblis: Art thou too proud or art thou of the high exalted? (Sad: 75), and in a speech for the prophet of God (PUH) that these "high exalted" are the prophet himself (PUH), Muhammad ben 'Abdullah (PUH) and 'Ali, Fatima, Al-Hasan and Al-Husain (PUT), then said the prophet (PUH): we were in the awning of the Throne, sanctifying God and Angels with us, before creating Adam by two thousands years, and when God created Adam He commanded the Angels to prostrate before him but Did not command us, and so all the Angels prostrated except Iblis, so then God said to him: Art thou too proud or art thou of the high exalted? Meaning of the these five that their names are written on the awning of the Throne.

From 'Ali ben Al-Husain (PUH): Adam did look to the apex of the Throne and saw the lights of our ghosts, so then God said to him: O Adam, these ghosts are the best of my creation. Then He told him their names and Told him: By them I take and by them I give and by them I punish and by them I reward, O Adam ask me by them, and when you are in trouble make them your intercessors to me, because I decided not to refuse any requests (prayers) made by them. That's why after that after he and Eve got into the trouble of the sin, he prayed and asked God by their names so then God made a repentace upon him.

From an interpretation from Al-Imam Al-'Askari (PUH) in a long speech and this is part of it: When God put Al-Husain ben 'Ali (PUH) and these who were with him under the test by the army that wanted to kill him, he (Al-Husain PUH) saw their large numbers and saw his folks and knew that they want not but him, and whenever they would kill him they wouldn't ask for another, and so he released them (his folks) from their swear of fealty and commanded them to quit and depart him and said to them: let me with these. God helps me as He used to be with our ancestors, and his folks did depart him except few of them. His closer relatives and household refused to leave and told him: we will not leave you until we die for thee O Aba 'Abdullah [another name for Al-Husain PUH] and when he saw their assertiveness and that they would not leave him until they die for him, he said to them: if you decided for yourselves what I decided for myself then know that God gives the high places for his slaves by their patience for the troubles they face and that you will have that from God's gifts to you, and know that this life is just a dream and the after life is the real awakening. Shall not I tell you our beginnings? They answered: for sure O son of the prophet, then he said: When God created Adam, He told him the names of everything, and when He showed them to the Angels they said "We have no knowledge saving that which Thou hast taught us" (Al-Baqarah: 32) and He made the lights of Muhammad, 'Ali, Fatima, Al-Hasan and Al-Husain and they are the five ghosts, at the back of Adam, and their lights were shining in the horizons of heavens, veils, paradises, the Chair (?) and the Throne, and God then commanded the Angels to prostrate before Adam as an endearment for he was but a container for these ghosts that their lights shined in the horizons, so the Angels did prostrate except Iblis who denied to be humble for our lights we the Household, after the Angels did humbling and obeyed the command of God and for this their level got higher and got the honour, and Iblis was damned and exiled out and shame got upon him and so he is a foe for Him and His faithful slaves until the doomsday.

It was mentioned in some tales of Al-Sadiqiyah [here, maybe it meant tales that was told by Al-Sadiq PUH] and also from 'Ali ben Ibrahim about the saying of God: Till the Day of appointed time (Al-Hijr: 38), what is meant here is the time when he (Iblis) gets slaughtered by the hands of the prophet of God (PUH) on the Rock that is in Jerusalem. Al-Sayed Al-Jaza'eri said that he (Iblis) was appointed til the day of the appearance of Al-Mahdee (PUH) and it is the minor doomsday, and there are lot of tidings about this matter, and we have explained what is related to this subject in the introduction of this book that you read now, and the return of the prophets and messengers and in special our prophet Muhammad The Chosen (PUH) and the purified Imams (PUT) after the appearance of the "Awaited Absent" may our souls be in ransom to him to take revenge of their foes, is something that must be and it is one of the believes for Shiites, or lets say most of the Muslims in general, and it is called the minor doomsday, but only after the long journey with troubles and when most of the created would turn away from the path and life would be full of wrong and injustice, it is then when we shall see the release is close and it is the time. May God paces up the re-appearance of Muhammad and the Household of Muhammad and May He make us one of their supporters and companions, and martyrs between their hands by the rights of the prophet and his purified Household (PUT).




Adam and Eve (Part 2)

The inhabitation of Adam in paradise

The Prince of Believers (PUH) said in Al-Nahj: Then God made Adam inhabit a place of much grace and made it a safe place for him, and warned him of Iblis and his hostility, and so his foe envied him (Adam) for his place of inhabitation and his company of the faithful, so then he (Adam) paid for what was so sure with his doubt, and for the power with his weakness, and exchanged hilarity with fear, and pride with regret, then God Relented toward him and Gave him the words of His mercy and Promised him that he would be back to his paradise, and Got him down to the place of troubles and breeding. What is apparent from this speech of the Prince of Believers (PUH) and from lot of tales and Holy phrases about the subject of Adam's paradise that God made him inhabt, that it is the paradise that God promised for His faithful after life for their deeds, or even as a gift for these of faith in His prophets and Holy Books, and so his saying (PUH) about the place of inhabitation and the company of the faithful, do appoint out to the paradise after life and not the gardens of this life, and it is apparent for these who got a cautious hearts and a well mind, and then meditate in his saying (PUH) about getting back to his (Adam) paradise and getting him down to the place of troubles and breeding.

And there is no need to explain and interpret more than that and saying the opposition of what had been said in the speech, and the more opposition that might be made against it, then it is an ignorance and perversity that are not needed.

It is told from some tales and speeches that the inhbaitation of Adam and Eve (PUT) in paradise lasted for seven hours as measured in this life's days, and so their out was in the same day that they got in and if they did obey the commandments of their Lord, they would have been lasted for more time and never got out of it.



How was it correct to prostrate before Adam
by angels and he's just a creation

Prostration, is not allowed and not correct except for God may praise be to Him, because it is a worshipping and it won't be except for God, otherwise it would be a disbelieve or paganism and such thing is impossible to be done by the Angels that are protected against doing any sins. The real matter is that this prostration is done by a commandment from God and so it is a prostration for God as it was mentioned by them (PUT) ["them" meaning the prophet and his Household PUT] about this matter. From Al-Sadiq (PUH): whoever prostrated by a command from God, then it is a prostration for God and obeying his order, and if it wasn't the commandment by His Highness he wouldn't prostrate. And this is what had been told also by Al-Imam 'Ali ben Muhammad Al-Hadi (PUH) when he said: prostration before Adam by Angels was not for Adam but for obeying God and endearment for Adam.

After all, prostration before Adam was but as an endearment for him and in real it was worshipping for God because it was done by His command. Al-Mohaddeth Al-Qommi in "Safeenat Al-Bihar" in Al-Moqam[apparently seems it is a book name done by a person called Al-Mohaddeth Al-Qommi] did say: you should know that Muslims all agreed that prostrating was not for the purpose of worshipping, but as an endearment for Adam (PUH) and in deep it was a worshipping for God since it was by His command and this is chosen by most of the interpreters, and God's sayings "then fall down before him prostrate"(Sad: 72) and about Joseph (PUH) "they fell down before him prostrate" (Yusuf: 100) both have the same interpretation, and the prostration was for God only and for obeying His commandment and was for the endearment of Adam and Joseph (PUT), like prostrating for God for the occurence of grace or the disappearing of a grace. It is told from Prince of Believers (PUH) that he said that the first spot on earth that God was worshipped on is that on Kufa[a city in Iraq that had been made a capital during the rule of 'Ali ben Abi Talib PUH] and that was when God ordered Angels to prostrate before Adam (PUH) and so they did that on the surface of Kufa.



Recource: Adam and Eve

Adam and Eve (Part 1)

Useful Caution
About what was been told in the Holy phrases of the saying of the damned which is "Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path...etc", it is apparent that the damned thought God made him astray and this is something can't be accepted by the right-thinking minds and it is against and opposes the justice and the holiness that are well-known of God may praise be to Him, and above all these mistaken words about Him He shall be. And so the damned appointed to God that He made him astray, and this is what is mentioned in the creed of Jabarism [Another coined term by me] of Al-Asha'irah (?) [seems a branch of this creed], and it is one of the corrupted believes without any doubt about that, because its contents is not accepted by me, nor others would accept it for themselves.

Is it possible for someone to accept for himself being mentioned that he obliged a slave of him to do mischiefs and sins and then punish him for doing this? No and no, and this is the case here of what had been appointed to God, The most exalted. May God make shame be with them, as He made it with their master and director and teacher the damned Iblis may damnations be upon him. All of the matter was because of his wrong chosen path, and God exiled him and avoided him from His mercy and banned him from His paradise, because he rebelled and refused His command to prostrate to Adam (PUH) with the rest of Angels, and them (PUT) didn't stop for one moment but prostrated directly as they are commanded to do and they did not think about a reason for this and didn't get a pride against it, but instead they did obey the command of their Lord and don't think about anything else except His command, and never argue about it.

When God examined Iblis by prostrating for Adam (PUH), he got so high with his pride and honour for what he was created of and got rebelled, and God knew his intention and his perversity, and all of his long worshipping and praising was only for the sake of life and for what he wishes and deems, and so he got wicked by his soul and obeyed it and so it owned him and captivated him away from his Creator. And when God wanted to put him under the test and wanted him to refuse what his soul is ordering him to do, he disbelieved in His grace and got ready for war, and so he is a foe for the Great God, The One of Grace, and then his greatest foe is this to whom he was ordered to prostrate before him and that is Adam (PUH) so he sat his hate for him (Adam) and for his descendants until the time of doomsday.

Resource: Adam and Eve